Schroeder himself would complete his doctorate not with Elert who died in November of 1954 but with Helmut Thielicke at Hamburg.
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Elert seemed especially attractive to many young Missourians of this period as his emphasis on law and Gospel resonated with that of the Missouri Synod's patriarch, C.F.W. Through these two theologians, I will also assess how Luther is used and misused in the present debate.Įdward Schroeder was part of the post-World War II generation of theologians in The Lutheran Church-Missouri Synod influenced and formed the theology emanating from Erlangen, especially that of Werner Elert and to a less degree, Paul Althaus. I will suggest that it is not the law/gospel distinction that is at issue but a particular misuse of this dialectic. Some have argued that it is this very distinction that has landed present day Lutherans in a state of moral disarray.
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I have chosen to examine the work of these two theologians as both appeal to a classical distinction in Lutheran theology, the distinction of the law from the Gospel yet come to radically different conclusions. How elusive this is issue has been may be seen by contrasting the approaches of two living Lutheran theologians, Edward Schroeder and Gerhard Forde. The indexes of many well-known works on ethics do not contain the word at all." A survey of contemporary texts in ethics reveals that homosexuality has moved front and center even as a clear, consistent attitude toward homosexuality remains elusive. Writing over forty years ago, Lutheran systematician and ethicist Helmut Thielicke observed "One cannot expect to find in the theological ethics of German-speaking Protestantism a clear, consistent attitude toward homosexuality simply because hitherto the writers on ethics have taken little or no notice of the mere fact itself and therefore a body of opinion - to say nothing of a unanimity of judgment - is almost non-existent.
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Pless, delivered at the Aquinas-Luther Conference/Center for Theology, Lenoir-Rhyne College, Hickory, NC, 23 October 2004